21/04/2026
BARABBAS
Who was Barabbas? I wonder how many of us who have truly given a thought to this seemingly unsavoury character, you know, the man, or should I say villain, that the people opted to free instead of Jesus (Luke 23:18–19). Anyway, in the season we have just passed through, I think consideration ought to be given to who Barabbas was, or at least to what or who he represents.
I know many of you may be thinking, Why does it matter? or even, Who cares who this Barabbas was?
Of course, it is understandable to ignore him and focus our thoughts on the One who loved us so much. But I believe that in ignoring him, we miss something, like when you are doing a jigsaw puzzle and discover a piece is missing, leaving the picture incomplete.
Barabbas is one of the few names mentioned in the New Testament to which we give very little significance. Yet this character was profoundly important in the fulfilment of prophecy (Isaiah 53:12, “numbered with the transgressors”).
If we cast our minds back to that time, we can glean from the conversations between John and the Pharisees, the Sadducees, and Jesus that the people were anxious to know when the promised Messiah would arrive (John 1:19–21). After all, the prophets had been proclaiming just such an arrival. The Israelites, who throughout the years of turning their back on their God, lost the plot, no longer in alignment with the promise, yet were living in deep expectation, dreaming of the ultimate victory that would be theirs once the promised Messiah appeared with His army and weapons.
Oh, how they misunderstood, having not listened or studied well enough. I guess, preoccupied with rebellion, they got it so wrong. Can’t you imagine it? For all those years, the one thing that kept them going was the thought of being restored to their former glory and finally freed from their oppressors. However, misalignment causes them to become blind to the truth, totally missing the one that led them all those years. What hope the Jews must have had, thinking of that day.
When you think about it, people like Barabbas became notorious, rebellious, murderers, robbers, insurrectionists, in the hope of helping, in their minds, to get the party started. He was not unlike Judas in his expectation, for did not Judas try to force the Messiah to pick up the sword (Matthew 26:47–49)? Barabbas set out to defy the captors. In fact, Barabbas, one could say, deserved to be in prison. He deserved the death penalty. Punishment was rightly due to him.
Barabbas was no doubt a hardened criminal. A great catch for the authorities. Here is a man who, in all likelihood, took the lives of Roman soldiers, perhaps even the lives of some Jews along the way. He flouted authority and broke the law. Now he was in captivity. Then along came Jesus. The Gospels highlight that Pilate, who should have had no clue, caught the revelation that the Israelites missed and wanted to release Jesus, for he found no fault in Him that would warrant death or imprisonment (Luke 23:4, John 18:38).
Oh, Jesus was innocent. Barabbas was guilty. Pilate knew it, and the people knew it. But guess what? Pilate, not wanting to cause a revolt, thought he would try to be clever. So what did he do? He offered the people a choice between a hardened criminal and an innocent man (Matthew 27:17).
What a choice: Jesus, an innocent man who had performed so many miracles and healed so many people, or Barabbas, a wicked and evil man. For all intents and purposes, the choice should have been easy, at least, that is what Pilate thought. But of course, Pilate, like so many leaders, did not reckon with God’s plan or God’s design (Acts 2:23).
Can you imagine how a whole crowd of people could become so blind to right and wrong, so confused over who was innocent and who was guilty, that they began to shout, “Free the guilty and slay the innocent!” (Matthew 27:20–23). No wonder Pilate, seeing that his plan had backfired, tried to absolve himself by washing his hands (Matthew 27:24).
Now, I began this writing with a question: Who was Barabbas? And if we read and truly absorb what the Gospels are conveying, which is their truth, then we would get to the realisation that each one of us is very much a Barabbas. For Scripture says our hearts are exceedingly wicked (Jeremiah 17:9). We are the notorious sinners. We have rebelled against God and His law (Romans 3:23).
Like Barabbas, we deserved the death penalty. We deserved judgment and punishment. Like Barabbas, we were on death row (Romans 6:23). But thank God for His love in sending His only begotten Son, Jesus Christ, to die in our place (John 3:16, Romans 5:8).
The crowd shouted to free Barabbas because, deep down, they recognised that he was just like them.
Jesus silently went to the cross, recognising humanity’s inability to free ourselves from sin. He knew the only way to break that curse was to take the place of Barabbas, and us (2 Corinthians 5:21).
Jesus became the scapegoat. Not just for Barabbas, but for me and for you (Isaiah 53:4–6).
He died to free us. He died so we could live. Jesus died so Barabbas could be free to live.
So we are Barabbas.
Written by
Angela Doreen