Kingston Oak Tree Institute

Kingston Oak Tree Institute Kingston Oak Tree is an educational institute which aims to promote education and understanding, through reminders, lectures and courses.

The Kingston Oak Tree Institute (KOTI) is an independent educational institution. It emanates from an Islamic base in religious, ideological and social reform. It is concerned with research, training and education for Muslims worldwide, but especially those living in the West to give them important concepts. It works to provide educational courses and to put forward training to invigorate the Isla

mic thought and to guide the religious understanding in Islam. Itโ€™s main methodology is based on sound knowledge, adopting the middle path and constructive critique. Our Aims
Provide easily accessible Islamic courses
Make learning enjoyable
Disseminate information about learning
Work with other institutes to provide easy access to knowledge
To explain Islam in a way that is relevant to Muslims in the modern World

Our Mission is summarised in three words: training, educational, knowledge and development. We have three directions:
Production of Islam related material
Research into different areas which concern Muslims in the Modern World
Training by adopting different modes and methods. A little more about us
The KOTI aims to accompany Muslims in their spiritual development allowing them to understand the Deen with their mind and heart, so that it can benefit their soul in this life and in the hereafter. It is well known that the upcoming generation of Muslims are facing challenges that are proper to them. Many struggle to find the relevance of the Islamic literature written by scholars who lived at a different time and in different parts of the world. In fact, Islam has provided humanity with a set of principles to guide us all through our life journey. And indeed, Islam is about WHAT to do (or not to do) rather than how to do it. (as the how can vary based on the society and the context weโ€™re living in).

๐Ÿ“ฃ *Ramadan Essay Competition โ€“ Now Open!*At the *Kingston Oak Tree Institute*, we are excited to launch an inspiring ess...
23/02/2026

๐Ÿ“ฃ *Ramadan Essay Competition โ€“ Now Open!*

At the *Kingston Oak Tree Institute*, we are excited to launch an inspiring essay competition inviting thoughtful reflections on ONE of the following Qurโ€™anic themes:
- The Quran as a Light in Times of Confusion
- How the Quran Shapes a Meaningful Life
- Walking the Straight Upright Path: A Qurโ€™anic Perspective
- How the Quran Cultivates Resilience in Believers
- Learning from the Masters: How the Prophets called to Allah
- Qurโ€™anic Narratives: More Than Stories
- The Transformative Power of Qur' anic Reflection (Tadabbur)

๐Ÿ“ Your Task:
Write an original essay (up to 1000 words) exploring one topic from the list above.
AI tools may be used, but creativity, depth, and originality will determine the winners.

๐ŸŽ Prizes:
๐Ÿฅ‡ ยฃ250 โ€“ First Prize
๐Ÿฅˆ ยฃ100 โ€“ Runnerโ€‘up
๐Ÿ“• Every valid submission receives a free book (postage not included)

๐Ÿ“… Deadline: 18th March 2026 (11pm)

๐Ÿ“ฉ Submit to: [email protected]
(Submit in both PDF and Word, with your name, age, contact details, and word count.)
This is a beautiful opportunity to express your voice, deepen your connection with the Qurโ€™an, and share meaningful reflections

For more info, please visit:

Join our Quran essay competition and share reflections on its themes, lessons, and timeless guidance.

*๐Ÿ“ข FREE Fiqh of Fasting Webinar! ๐ŸŒ™โœจ*Join us for an insightful session on the Fiqh of Fasting according to the *Shฤfiโ€™ฤซ M...
22/02/2025

*๐Ÿ“ข FREE Fiqh of Fasting Webinar! ๐ŸŒ™โœจ*

Join us for an insightful session on the Fiqh of Fasting according to the *Shฤfiโ€™ฤซ Madh-hab with Sheikh Omer El-Hamdoon* ๐Ÿ•Œ๐Ÿ“–

๐Ÿ“… Saturday, 22nd February 2025
โฐ 11 AM (UK Time)
๐ŸŒ Live Online โ€“ Free Registration Required

๐Ÿ’ก Topics include:
โœ… What breaks the fast?
โœ… Missed fasts & making them up
โœ… Fidyah & Kaffarah explained
โœ… Moonsighting rulings
โœ… Spiritual dimensions of fasting & more!

๐Ÿ”— *REGISTER NOW:* bmacademy.org.uk/fasting-webinar

๐Ÿ“ข Spread the word! Letโ€™s prepare for Ramadan together! ๐ŸŒ™๐Ÿคฒ

05/09/2024

ุงู„ุจุงุฑุญุฉ ููŠ ุจุฑูŠุทุงู†ูŠุงุŒ ุฎุฑุฌ ุชู‚ุฑูŠุฑ ุญูˆู„ ุนู…ุงุฑุฉ (Grenfell) ูˆุงู„ุชูŠ ุงุญุชุฑู‚ุช ู‚ุจู„ 7 ุณู†ูˆุงุช.
ุจุนุฏ 6 ุณู†ูˆุงุช ู…ู† ุงู„ุชุญู‚ูŠู‚ุŒ ุฃุตุฏุฑ ูุฑูŠู‚ ุงู„ุชุญู‚ูŠู‚ ุชู‚ุฑูŠุฑู‡.
ูˆุงู„ุจุงุฑุญุฉุŒ ูƒู†ุช ุงุณุชู…ุน ู„ู„ุฑุงุฏูŠูˆุŒ ูˆูƒุงู†ุช ู‡ู†ุงูƒ ู…ู‚ุงุจู„ุฉ ู…ุน ุฑุฌู„ ุงู„ู…ุทุงูุฆุŒ ูˆู‡ูˆ ูŠุดุฑุญ ู„ู‚ุทุฉ ู…ู† ุชู„ูƒ ุงู„ู„ูŠู„ุฉุŒ ูˆูƒูŠู ู‡ูˆ ู…ุชุญุณุฑ ุนู„ู‰ ุนุฏู… ุฅู…ูƒุงู†ูŠุชู‡ ู…ู† ุฅู†ู‚ุงุฐ ุดุฎุตุŒ ู†ุชูŠุฌุฉ ู„ูƒุซุงูุฉ ุงู„ุฏุฎุงู† ูˆุดุฏุฉ ุงู„ุญุฑุงุฑุฉ.

ูˆุงุณุชู…ุนุช ู„ู„ู†ุฏุงู…ุฉ ููŠ ุตูˆุชู‡ุŒ ูˆู‡ูˆ ูŠุญูƒูŠ ุฃู†ู‡ ู…ุง ุฒุงู„ ูŠุชุฐูƒุฑ ุฐุงูƒ ุงู„ู…ูˆู‚ู ุงู„ุฃู„ูŠู…ุŒ ูˆู…ุง ุฒุงู„ุช ุงู„ุฐูƒุฑูŠุงุช ุชุคู„ู…ู‡ุŒ ุฎุงุตุฉ ูˆู‚ุฏ ุนู„ู… ุฃู† ุงู„ุดุฎุต ุงู„ุฐูŠ ุฃุฑุงุฏ ุฅู†ู‚ุงุฐู‡ ู…ุงุช ููŠ ุงู„ุญุฑูŠู‚.

ูˆู‡ู†ุง ุงุณุชูˆู‚ูุชู†ูŠ ู‡ุฐู‡ ุงู„ู…ุดุงุนุฑ ู„ุฑุฌู„ ุงู„ู…ุทุงูุฆุŒ ูˆู‡ูˆ ู„ู… ูŠุณุชุทุน ุฅู†ู‚ุงุฐ ุงู„ุดุฎุตุŒ ูˆู‚ุฏ ุฃุฏู‰ ุฐู„ูƒ ุฅู„ู‰ ุงู„ุญุณุฑุฉ ูˆุงู„ู†ุฏุงู…ุฉุŒ ูˆู‚ุงุฑู†ุช ุฐู„ูƒ ู…ุน ู…ูˆู‚ู ุงู„ุฃู†ุจูŠุงุก ูˆุงู„ู…ุฑุณู„ูŠู†ุŒ ูˆู‡ู…ุชู‡ู… ููŠ ุฅู†ู‚ุงุฐ ุงู„ู†ุงุณ ู…ู† ุงู„ู†ุงุฑ ุงู„ูƒุจุฑู‰.
ูู„ู†ุง ุฃู† ู†ุณุชุดุนุฑ ูƒูŠู ูŠุชุฃุณู‰ ุงู„ู†ุจูŠ ุตู„ู‰ ุงู„ู„ู‡ ุนู„ูŠู‡ ูˆุณู„ู… ุนู„ู‰ ุฃู‚ูˆุงู… - ุจู„ ุฃูุฑุงุฏ - ู„ู… ูŠู‚ุจู„ูˆุง ุงู„ุฏุนูˆุฉุŒ ูˆุฃุตุฑูˆุง ุนู„ู‰ ุงู‚ุชุญุงู… ุงู„ู†ุงุฑุŒ ุฑุบู… ุฃู†ู‡ ุตู„ู‰ ุงู„ู„ู‡ ุนู„ูŠู‡ ูˆุณู„ู… ุขุฎุฐ ุจุญุฌุฒูƒู…ุŒ ู„ูŠู…ุนู†ู‡ู… ู…ู† ุฐุงูƒ ุงู„ู…ุตูŠุฑ ุงู„ู…ุคู„ู… ูˆุชู„ูƒ ุงู„ู†ู‡ุงูŠุฉ ุงู„ุฎุงุณุฑุฉ.

07/07/2024

Narrated Sahl bin Saสฟad that:
They [i.e. the Prophet's companions] did not take as a starting date for the Muslim calendar, the day the Prophet ๏ทบ had been sent as an Apostle, nor the day of his death; rather the day of his arrival at al-Madinah.

Narrated by al-Bukhฤrฤซ 3934

On the authority of Saสฟฤซd ibn al-Musayyab, he said: โ€œ สฟOmar gathered the people and asked them: โ€˜From what day should history bewritten?โ€™โ€
สฟAlฤซ ibn Abฤซ แนชฤlib said: Since the day the Messenger of Allah ๏ทบ migrated and left the land of polytheism,
So สฟOmar - may Allah be pleased with him โ€“ adopted that.
Narrated by al-แธคฤkim (4339)

On the authority of al-Shaสฟbฤซ, that Abลซ Mลซsฤ al-Ashสฟarฤซ wrote to สฟOmar - may Allah be pleased with him -: โ€œWe receive letters from you that have no date!โ€
So, สฟOmar gathered the people [and consulted them].
Some of them said: โ€˜We can start the history, from the time of the commencement of Prophethood.โ€™
Some of them said: โ€˜โ€ฆfrom the date from the hijrah (migration).โ€™
สฟOmar said: โ€œThe hijrah (migration) differentiated between truth and falsehood.โ€™ So, they chronicled it.
That was in the year seventeen after hijrah.

When they agreed on that part, some of them said: โ€˜Start with Ramadan!โ€™
สฟOmar said: โ€˜Rather, in Muแธฅarram. It is the people's departure from their Hajjโ€™. So they agreed on it.

Narrated by Abu Nuสฟaym in his Tฤrikh

07/07/2024

ุนูŽู†ู’ ุณูŽู‡ู’ู„ู ุจู’ู†ู ุณูŽุนู’ุฏูุŒ ู‚ูŽุงู„ูŽ ู…ูŽุง ุนูŽุฏู‘ููˆุง ู…ูู†ู’ ู…ูŽุจู’ุนูŽุซู ุงู„ู†ู‘ูŽุจููŠู‘ู ๏ทบ ูˆูŽู„ุงูŽ ู…ูู†ู’ ูˆูŽููŽุงุชูู‡ูุŒ
ู…ูŽุง ุนูŽุฏู‘ููˆุง ุฅูู„ุงู‘ูŽ ู…ูู†ู’ ู…ูŽู‚ู’ุฏูŽู…ูู‡ู ุงู„ู’ู…ูŽุฏููŠู†ูŽุฉูŽโ€.โ€

ุฑูˆุงู‡ ุงู„ุจุฎุงุฑูŠ. 3934

ุนูŽู†ู’ ุณูŽุนููŠุฏู ุจู’ู†ู ุงู„ู’ู…ูุณูŽูŠู‘ูุจู ู‚ูŽุงู„ูŽ: ุฌู…ูŽุนูŽ ุนูู…ูŽุฑู ุงู„ู†ู‘ูŽุงุณูŽ ูุณุฃูŽู„ูŽู‡ู…: ู…ูู†ู’ ุฃูŠู‘ู ูŠูˆู…ู ูŠููƒุชูŽุจู ุงู„ุชู‘ูŽุฃู’ุฑูŠุฎูุŸ
ููŽู‚ูŽุงู„ูŽ ุนู„ูŠู‘ู ุจู†ู ุฃุจูŠ ุทุงู„ูุจู: ู…ู† ูŠูŽูˆู…ู ู‡ุงุฌูŽุฑูŽ ุฑูŽุณูˆู„ู ุงู„ู„ู‡ู ๏ทบ ูˆุชุฑูŽูƒูŽ ุฃุฑู’ุถูŽ ุงู„ุดู‘ูุฑูƒูุŒ
ููุนูŽู„ูŽู‡ ุนูู…ูŽุฑู ุฑูŽุถูŠูŽ ุงู„ู„ู‡ู ุนู†ู‡.
ุฑูˆุงู‡ ุงู„ุญุงูƒู… (4339)

ุนู† ุงู„ุดูŽู‘ุนู’ุจููŠูู‘ ุฃูŽู†ูŽู‘ ุฃูŽุจูŽุง ู…ููˆุณูŽู‰ ุงู„ู’ุฃูŽุดู’ุนูŽุฑููŠูŽู‘ ูƒูŽุชูŽุจูŽ ุฅูู„ูŽู‰ ุนูู…ูŽุฑูŽ -ุฑุถูŠ ุงู„ู„ู‡ ุนู†ู‡-: ุฅูู†ูŽู‘ู‡ู ูŠูŽุฃู’ุชููŠู†ูŽุง ู…ูู†ู’ูƒูŽ ูƒูุชูุจูŒ ู„ูŽูŠู’ุณูŽ ู„ูŽู‡ูŽุง ุชูŽุงุฑููŠุฎูŒ.
ููŽุฌูŽู…ูŽุนูŽ ุนูู…ูŽุฑู ุงู„ู†ูŽู‘ุงุณูŽุŒ
ููŽู‚ูŽุงู„ูŽ ุจูŽุนู’ุถูู‡ูู…ู’: ุฃูŽุฑูู‘ุฎู’ ุจูุงู„ู’ู…ูŽุจู’ุนูŽุซูุŒ
ูˆูŽุจูŽุนู’ุถูู‡ูู…ู’: ุฃูŽุฑูู‘ุฎู’ ุจูุงู„ู’ู‡ูุฌู’ุฑูŽุฉู.
ููŽู‚ูŽุงู„ูŽ ุนูู…ูŽุฑู: ุงู„ู’ู‡ูุฌู’ุฑูŽุฉู ููŽุฑูŽู‘ู‚ูŽุชู’ ุจูŽูŠู’ู†ูŽ ุงู„ู’ุญูŽู‚ูู‘ ูˆูŽุงู„ู’ุจูŽุงุทูู„ูุ› ููŽุฃูŽุฑูู‘ุฎููˆุง ุจูู‡ูŽุง.
ูˆูŽุฐูŽู„ููƒูŽ ุณูŽู†ูŽุฉูŽ ุณูŽุจู’ุนูŽ ุนูŽุดู’ุฑูŽุฉูŽุŒ
ููŽู„ูŽู…ูŽู‘ุง ุงุชูŽู‘ููŽู‚ููˆุง ู‚ูŽุงู„ูŽ ุจูŽุนู’ุถูู‡ูู…ู’: ุงุจู’ุฏูŽุคููˆุง ุจูุฑูŽู…ูŽุถูŽุงู†ูŽุŒ
ููŽู‚ูŽุงู„ูŽ ุนูู…ูŽุฑู: ุจูŽู„ ุจูุงู„ู’ู…ูุญูŽุฑูŽู‘ู…ูุ› ููŽุฅูู†ูŽู‘ู‡ู ู…ูู†ู’ุตูŽุฑูŽูู ุงู„ู†ูŽู‘ุงุณู ู…ูู†ู’ ุญูŽุฌูู‘ู‡ูู…ู’. ููŽุงุชูŽู‘ููŽู‚ููˆุง ุนูŽู„ูŽูŠู’ู‡ู.

ุฑูˆุงู‡ ุฃุจูˆ ู†ูุนูŠู… ููŠ ุชุงุฑูŠุฎู‡

ู…ู† ุงู„ุฃุดูŠุงุก ุงู„ุฌู…ูŠู„ุฉ ุงู„ุชูŠ ูˆุฌุฏุชู‡ุง ููŠ ุจุนุถ ู…ุณุงุฌุฏ ุงู„ู…ูˆุตู„ ู‡ูŠ ุงู„ู„ูˆุญุฉ ุงู„ู…ูƒุชูˆุจ ุนู„ูŠู‡ุง: "ู†ูˆูŠุชู ุงู„ุงุนุชูƒุงููŽ ู…ุง ุฏู…ุชู ููŠ ุงู„ู…ุณุฌุฏ"ูˆู‡ุฐู‡ ุงู„ู„ูˆ...
23/03/2024

ู…ู† ุงู„ุฃุดูŠุงุก ุงู„ุฌู…ูŠู„ุฉ ุงู„ุชูŠ ูˆุฌุฏุชู‡ุง ููŠ ุจุนุถ ู…ุณุงุฌุฏ ุงู„ู…ูˆุตู„ ู‡ูŠ ุงู„ู„ูˆุญุฉ ุงู„ู…ูƒุชูˆุจ ุนู„ูŠู‡ุง: "ู†ูˆูŠุชู ุงู„ุงุนุชูƒุงููŽ ู…ุง ุฏู…ุชู ููŠ ุงู„ู…ุณุฌุฏ"
ูˆู‡ุฐู‡ ุงู„ู„ูˆุญุฉ ุชุฐูƒุฑ ุงู„ุฏุงุฎู„ ุฅู„ู‰ ุงู„ู…ุณุฌุฏ ุจู‡ุฐู‡ ุงู„ู†ูŠุฉ ุงู„ุฅุถุงููŠุฉุŒ ู„ุชุญุตูŠู„ ุซูˆุงุจ ุงู„ุงุนุชูƒุงูุŒ ูˆู„ูˆ ู„ู„ุจุซู ู‚ู„ูŠู„.

ูˆุณู…ุนุชู ู„ูุชุฉู‹ ุทูŠุจุฉู‹ ู…ู† ุงู„ุฌูุฑูŠ ุงู„ุฐูŠ ู‚ุงู„ ููŠู‡ุง: ูˆุฅุฐุง ู‚ู„ุช: "ู†ุฐุฑุชู ุงู„ุฅุนุชูƒุงู ู…ุง ุฏู…ุชู ููŠ ุงู„ู…ุณุฌุฏ" ุญุตู„ ู„ูƒ ุฃุฌุฑ ุงู„ู†ุฐุฑ - ูˆู‡ูˆ ู…ู† ุงู„ูุฑุงุฆุถุŒ ูˆุจุฐู„ูƒ ูŠููˆู‚ ุฃุฌุฑ ุงู„ู…ุณุชุญุจ.

(ุงู„ุตูˆุฑุฉ ู…ู„ุชู‚ุทุฉ ู…ู† ู…ุณุฌุฏ ุงู„ูŠู‚ุธุฉ)

Of the nice things that I noticed in the masajid of Mosul is this sign, reminding the one who enters to say: "I intend I'tikaaf as long as I am in the masjid" ; and therefore adding more reward to entering and going to the masjid.

A further addition by al-Jifry is also beautiful. Which is to say: "I vow to do i'itikaaf as long as I am in the masjid"; which elevates the action from a recommended one to an obligation; and hence more reward.

Masjid al-Salam: one of the large purpose built masasjid of Rotterdam. A beautiful masjid adding to the architecture of ...
26/02/2024

Masjid al-Salam: one of the large purpose built masasjid of Rotterdam. A beautiful masjid adding to the architecture of the city and becoming one of the monuments of this city.

Iโ€™ve come to the Blue Mosque in Amsterdam to deliver a lecture.ุฃุชูŠุช ุฅู„ู‰ ุงู„ู…ุณุฌุฏ ุงู„ุฃุฒุฑู‚  ู„ุฅู„ู‚ุงุก ู…ุญุงุถุฑุฉ ุนู† ุงู„ุฅูŠุฌุงุจูŠุฉ.
24/02/2024

Iโ€™ve come to the Blue Mosque in Amsterdam to deliver a lecture.

ุฃุชูŠุช ุฅู„ู‰ ุงู„ู…ุณุฌุฏ ุงู„ุฃุฒุฑู‚ ู„ุฅู„ู‚ุงุก ู…ุญุงุถุฑุฉ ุนู† ุงู„ุฅูŠุฌุงุจูŠุฉ.

26/01/2024

On the authority of AbdUllah bin Amr who said:

The Prophet ๏ทบ said:
โ€œThe first of this nation were saved through yaqฤซn (certainty) and zuhd (asceticism).

And the end of this nation will be destroyed by miserliness and [false] hope.โ€

Narrated by Ibn Abi Al-Dunya

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