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Muslimāt Are The Queens Of ISLAM, Manchester, Manchester (2026)

25/11/2022

*﷽ REMINDER: Healthy self-esteem (high self-esteem)*

Feeling good about yourself, your beliefs and values, and feeling positive about your abilities and strengths.

High self-esteem results in feeling confident that you can face the challenges that confront you and that you can overcome them, by the Grace of Allāh the Exalted.

📋 A person who has high self-esteem is:

➠ Able to be him/herself without fear of condemnation
➠ Doesn't require the approval of others besides Allāh to feel good about him/herself.
➠ Not harmed by constructive criticism, as he or she considers it necessary for self-development.
➠ Ready to learn new things and new skills, and face new challenges.

, , , , , ,

┈┈┈┈┈┈┈┈┈┈┈┈┈
✍️ Shu'ayb bn. Muhammad

21/11/2022

I found an amazing dua by a sister in a whatsapp group so i wanted to post it here, may allah reward her, and i added a little bit to it.

O Allah عز و جل when testing us with hardship enable us to have Sabr. Prevent us from planting seeds of impatience, anger, despair, bitterness or hatred in our hearts... for this hardship has been sent as a test from You O Almighty Allah, to test our "tawakkul" Trust in You, عز و جل. It is not sent to make us dispair. Don't cause it to sow negativity in our hearts as it will only prolong our suffering. Rather, plant seeds of Hope, Tawakkul, Patience and Faith that there is a definite reason this trial that came to us. It did not come by without a purpose, and raise our ranks in Jannah
Ameen

16/09/2022

The women from Banū Tamīm came to ‘Aisha رضي الله عنها in thin clothing (which exposed their body shape).

‘Aisha رضي الله عنها said to them:

“If you are [truly] believing women, then this is not the garment of the believing women!

And if you are not believing women, then [you may] enjoy it!”

[Al-Jāmi’ Li Ahkām Al-Qurān: 14/244]

16/09/2022

《 Something to ponder upon....

Abu Huraira رضى الله عنه reported:

The Prophet (صلى الله عليه وسلم) said,

“It is not befitting for anyone to prostrate for anyone else. If it were appropriate for anyone to prostrate for another, I would have ordered a wife to prostrate for her husband, due to the enormity of his rights over her.”

[Sah‌ih‌ Ibn-e-H‌ibbān:4162]

Beautiful hadith to reflect upon. Because hellfire is mostly filled with women. Why? Because they are ungrateful to their husbands and ungrateful in general.

The Prophet (ﷺ) said:

"I was shown the Hell-fire and that the majority of its dwellers were women who were ungrateful." It was asked, "Do they disbelieve in Allāh?" (or are they ungrateful to Allāh?) He replied, "They are ungrateful to their husbands and are ungrateful for the favors and the good (charitable deeds) done to them.
If you have always been good (benevolent) to one of them and then she sees something in you (not of her liking), she will say, 'I have never received any good from you.".

[Sahih Al-bukhari]

It is very concerning that many people have adopted the feminist mindset. These poisonous thoughts and ideas are causing corruption in the family unit and society at large. Men have been given by the Wisdom of Allāh, a degree over us.

"Men are the protectors and maintainers of women, because Allaah has made one of them to excel the other, and because they spend (to support them) from their means"
[al-Nisa 4:34].

It is important to bring up our children with this in mind. Especially our daughters. I try to verbally express my gratitude of their father by telling them why I am grateful to have their father in our lives and thus they also learn to be grateful. Gratitude increases rizaq Alhamdulillāh and also leads to a more positive life. We certainly don't want to be those women who will go to the hellfire and certainly don't want our children to go there too. We seek refuge with Allāh from such a evil place.

✍Umm Maryam

■Rubies & Coral
Rubies & Coral الياقوت والمرجان

10/09/2022

17 ahadeeths on Picture Making.

⛔ *17 Hadiths Concerning Picture Making and the Picture Makers* ⛔

📹 1. Narrated by Abdullah ibn Masud-رضي الله عنه- who said: "I heard the Prophet (ﷺ) saying, *'Indeed the people who will receive the severest punishment from Allah on the Day of Judgement will be the picture makers."*
[Bukhari/5950 and Muslim/2109]

📹 2. Narrated by Abu Juhaifa-رضي الله عنه- that the *Prophet (ﷺ) forbade the acceptance of* the price of blood and the price of a dog, earning of a pr******te and he cursed the one that receives or gives Riba (usury), *the profession of tattooing and getting tattooed and the picture-makers."*
[Bukhari/2086]

📹 3. The Prophet ﷺ said: *"On the Day of Judgement, some of the Fire (in the shape of a long neck) will come out of the Fire with two eyes - seeing, and two ears hearing, and a tongue - speaking, and it will say: I have been appointed over three:*
▫ *Every Obstinate Oppressor.*
▫ *Everyone who called upon a deity besides Allah.*
▫ *Every Picture Maker.*
[Silsilah Sahihah (2/25)]

📹 4. Narrated on Abdullah ibn Abbas-رضي الله عنهما- that he heard Allah's Messenger (ﷺ) say: *"All the makers of pictures would be in the fire of Hell and a soul will be breathed in every picture prepared by him and it shall punish him in the Hell.*
[Muslim/2110]

📹5. On the authority of A'isha-رضي الله عنها- that the Prophet ﷺ said: *"The people that are the most severely punished on the Day of Judgement, are those that emulate the creation of Allah."*
[Bukhari and Muslim]

📹 6. On the authority of Abu Huraira-رضي الله عنه- that he heard the Prophet ﷺ saying, *"Allah the Most-High said: 'And who is more oppressive than the one that goes and tries to create like My creation, so let him create a millet of corn or a grain of rice or barley."*
[Bukhari and Muslim]

📹 7. A'isha-رضي الله عنها- reported Allah's Messenger (ﷺ) came back from the journey and I had screened the door with a curtain having pictures on it. When Allah's Messenger (ﷺ) saw that, he stayed at the door and did not get in. I perceived or I was made to perceive upon his face signs of disgust. *He said ﷺ: "The most grievous torment for the people on the Day of Resurrection would be for those who try to imitate Allah in the act of creation.*
*A'isha said, We cut it (the curtain) and prepared a pillow or two out of it.*
[Muslim/2107]

📹8. Abdullah ibn Umar-رضي الله عنهما reported that the Messenger of Allah ﷺ informed him and said: *"Verily those that make these pictures will be punished on the Day of Judgement and it will be said to them-'Put life into what you have created."*
[Bukhari/5951]

📹 9. Abu Talha -رضي الله عنه- reported: I heard Allah's Messenger (ﷺ) as saying: *Angels do not enter the house in which there is a dog or a statue.*
[Bukhari/3053 and Muslim/2106]

📹10. It was narrated that Abu Hurairah -رضي الله عنه- said: "Jibraeel, عليه سلم, asked permission to enter upon the Prophet ﷺ and he said: 'Come in.' He said: *'How can I come in when there is a curtain in your house on which there are images? You should either cut off their heads or make it into a rug to be stepped on, for we Angels do not enter a house in which there are images."*
[An-nasai/5365]

📹11. Narrated `Aisha -رضي الله عنها-: I stuffed for the Prophet (ﷺ) a pillow decorated with pictures (of animals) which looked like a Namruqa (i.e. a small cushion). He came and stood at the two doors and I noticed a change in his face. I said, "O Allah's Messenger (ﷺ)! What is wrong?" He said, "What is this pillow?" I said, "I have prepared this pillow for you, so that you may recline on it." *He said, "Don't you know that angels do not enter a house wherein there are pictures; and whoever makes a picture will be punished on the Day of Resurrection and will be asked to give life to (what he has created)?"*
[Bukhari/3224]

📹12. A'isha -رضي الله عنها- reported that Jibraeel (عليه سلم) made a promise with Allah's Messenger (ﷺ) to come at a definite hour; that hour came but he did not visit him. And there was in his hand (in the hand of Allah's Apostle) a staff. He threw it from his hand and said: Never has Allah or His messengers (angels) ever broken their promise. Then he cast a glance (and by chance) found a puppy under his cot and said: 'A'isha, when did this dog enter here? She said: By Allah, I don't know. He then commanded and it was turned out. Then Jibraeel (عليه سلم) came and Allah's Messenger (ﷺ) said to him: You promised me and I waited for you, but you did not come, whereupon he said: *It was the dog in your house which prevented me (to come), for we (angels) do not enter a house in which there is a dog or a picture.*
[Muslim/2104]

📹13. The Messenger of Allah ﷺ *prohibited (having) pictures in the house, and he prohibited a man from manufacturing that (pictures).*
[Silsilah As-Sahihah (1/709)

📹14. Narrated on Usama bin Zaid -رضي الله عنهما- that he said: *"I entered upon the Messenger of Allah ﷺ inside the Kabbah and he saw pictures, so he ordered for a bucket of water then I brought it to him and he started wiping them off while saying: 'May Allah destroy a people that makes images of what they didn't create."*
[Tabaraani in Murjam al-Kabeer/ 407 and Sheikh Albani authenticated it in al-Irwaa'a/1528]

📹15. Abu'l-Hayyaj al-Asadi -رضي الله عنه- told that 'Ali (b. Abu Talib) -رضي الله عنه-said to him: *Should I not send you on the same mission as Allah's Messenger (ﷺ) sent me? Do not leave an image without obliterating it, or a high grave without leveling it.*
[Muslim]

📹16. Narrated Jabir ibn Abdullah -رضي الله عنهما- : The Prophet (ﷺ) ordered Umar ibn al-Khattab -رضي الله عنه- who was in al-Batha' at the time of the conquest (of Makkah) to visit the Ka'bah and obliterate all images in it. The Prophet (ﷺ) did not enter it until all the images were obliterated.
[Abu Dawud/4156] Shaikh Albani graded it a good sound hadith in Ghaayatul Maraam (p.143)

📹17. The Messenger of Allah ﷺ said: "The image is the head, if you cut off the head there will be no image."
[Silsilah As-Sahihah]

09/09/2022

*"She Prays Sunnah and Nafil Prayers"*

The Muslim women does not limit herself to the five daily obligatory prayers; she also prays those sunnah prayerswhich the Prophet (PBUH) used to perform regularly (al-rawatib), and prays as many of the nafil (supererogatory)prayers as her time and energy allow. These prayers include salat al-duha, sunnah prayers following maghrib, andprayers offered at night. Nafil prayers bring a person closer to Allah (SWT), earn him or her the love and pleasureof Allah (SWT), and make him or her one of the victorious, obedient and righteous ones. There is no clearerindication of the great status attained by the believer who draws closer to Allah (SWT) by performing nafil deedsthan the hadith qudsi: "My servant continues to draw near to Me with supererogatory works so that I will lovehim. When I love him, I am his hearing with which he hears, his seeing with which he sees, his hand with which hestrikes, and his foot with which he walks. Were he to ask [something] of Me, I would surely give it to him; andwere he to ask Me for refuge, I would surely grant him it."43

Because of Allah's (SWT) love for His servant, that person will be loved by the inhabitants of heaven and earth, asis described in a report narrated by Abu Hurayrah in which the Prophet (PBUH) said: "When Allah (SWT) loves oneof His servants, He calls Jibril and tells him: `I love so-and-so, so love him.' Then Jibril will love him, and willproclaim to the inhabitants of heaven: `Allah (SWT) loves so-and-so, so love him.' So the inhabitants of heaven will love him too, and he will be well accepted by the inhabitants of the earth. If Allah (SWT) hates one of Hisservants, He calls Jibril and tells him: `I hate so-and-so, so hate him.' Then Jibril will hate him and will proclaim tothe inhabitants of heaven: `Allah (SWT) hates so-and-so, so hate him.' Then the inhabitants of heaven will hatehim and he will also be detested by the inhabitants of earth."44

The Prophet (PBUH) used to pray so much at night that his feet would become swollen. `A'ishah (May Allah be
pleased with her) asked him: "Why do you do this, O Messenger of Allah (PBUH), when has forgiven all your pastand future sins?" He answered, "Should I not be a grateful servant?"45

The Prophet's wife Zaynab (May Allah be pleased with her) used to perform nafil prayers, and make them lengthy. She put up a rope between two columns (in the mosque), so that when she felt tired and exhausted she
could lean against it and restore her energy. The Messenger of Allah (PBUH) entered the mosque, saw the rope,and asked, "What is this?" The people told him, "It belongs to Zaynab: she prays, and when she feels tired, sheleans against it." He said, "Untie it; let any of you pray as long as he has the energy to do so, and if he feels tired,he can sit down (or: let him sit down)."46

A woman of Banu Asad, whose name was al-Hawla' bint Tuwayt, used to pray all night, and never sleep. One day
she called on `A'ishah when the Prophet (PBUH) was present. `A'ishah told him, "This is al-Hawla' bintTuwayt.They say that she never sleeps at night." The Messenger of Allah (PBUH) said: "She never sleeps at night! Do onlyas much as you can, for by Allah (SWT), Allah (SWT) never gets tired, although you do."47

The Prophet (PBUH) encouraged Muslim men and women to do more nafil deeds, but at the same time he toldthem to be balanced in their approach to worship, and disliked exaggeration therein. He wanted the Muslims tohave a balanced personality, so that their worship would be enthusiastic, but consistent, and would not be soburdensome that people would not be able to persist in it. He also taught that the most beloved deed in the sightof Allah (SWT) is that which is done continuously, even if it is a little, as is stated in the hadith in which `A'ishah(May Allah be pleased with her) said: "The Messenger of Allah (PBUH) said: ` The most beloved deed to Allah(SWT) is that which is continuous, even if it is little.'" If `A'ishah started to do something, she would adhere to it.48

This attitude of keeping up the habit of doing righteous deeds was not confined to `A'ishah alone; it was the
attitude of all members of the Prophet's household, and of those who were nearest and dearest to him. We see
this in the hadith reported by Muslim from `A'ishah (May Allah be pleased with her): "The Messenger of Allah (PBUH) had a mat which he used for making a compartment at night in which he would pray, and the peoplebegan to pray with him; he used to spread the mat during the day time. The people crowded around him onenight. He then said, `O people, perform only such acts as you are capable of doing, for Allah (SWT) does not growweary but you will get tired. The acts most pleasing to Allah (SWT) are those which are done continuously, even ifthey are small.' And it was the habit of the family of Muhammad (PBUH) that whenever they did any deed theydid it continuously."49
be continue...

08/09/2022

Women and Their Rights in Islam

Women’s right to be rewarded by God:
…Never will I waste the work of a worker among you, whether male or female…(3:195)

Whoso does that which is right, and believes, whether male or female, We will surely grant a happy life. And We will reward them according to the best of their actions. (16:97)

Women’s right to choose their husbands and to be treated with kindness by husbands:
O you who believe! You are forbidden to inherit women against their will. Nor should you treat them with harshness that you may take away part of the dower [money given by the husband to the wife for the marriage contract] you have given them, except where they have been guilty of open lewdness; on the contrary live with them on a footing of kindness and fairness. If you take a dislike to them it may be that you dislike a thing, and God brings about through it a great deal of good. (4:19)

Women’s Right to a dowry (marriage gift)
And give the women (on marriage) their dower as a free gift; but if they, of their own good pleasure, remit any part of it to you, take it and enjoy it with right good cheer. (4:4)

But if you decide to take one wife in place of another, do not take back anything out of what you have given her, even though it may have been a heap of wealth. Will you take it back by slander and manifest sin? (4:20)

Women’s right to be financially provided for by husbands:
Men are the protectors and maintainers of women, Because Allah has given the one more (strength) than the other, and because they support them from their means….(4:34)

Those of you who die and leave widows should bequeath for their widows a year’s maintenance and residence. But if they (the widows) leave (the residence) there is no blame on you for what they justly do with themselves. (2:240)

Women’s right to inheritance:
Men shall have a portion of what the parents and the near relatives leave, and women shall have a portion of what the parents and the near relatives leave, whether there is little or much of it; a stated portion. (4:7)

Women’s right to just dealing by husbands who have more than one wife (Note that polygamy is allowed in the context of providing care for orphans left after war). Also the encouragement to marry only one wife to prevent injustice:
If you fear that you shall not be able to deal justly with the orphans, Marry women of your choice, Two or three or four; but if you fear that you shall not be able to deal justly (with that number), then (marry) only one, or (the slave woman) whom you rightfully possess. That will be more suitable, to prevent you from doing injustice. (4:3)

You will never be able to do perfect justice between wives even if it is your ardent desire, so do not incline too much to one of them (by giving her more of your time and provision) so as to leave the other hanging (i.e. neither divorced nor married). (4:129)

A woman’s right for a representative from her side during marital disputes:
If you fear a breach between them (ie. the man and his wife), appoint (two) arbiters, one from his family, and the other from hers; If they wish for peace (desire reconciliation), then God will cause their reconciliation (make them of one mind): for God has full knowledge, and is acquainted With all things. (4:35)

Women’s right to be treated justly during the divorce process:
And when you divorce women and they have reached (the end) of their waiting term, then either keep them honorably or set them free honorably, and do not hold them against their will in order to harm (them), and whoever does so wrongs his own soul… (2:231)

The right of women to pledge allegiance to a leader:
O Prophet! If believing women come to you and pledge themselves to serve no other deity besides God, to commit neither theft nor adultery, nor child-murder, to utter no monstrous falsehoods.

07/09/2022

♡ ﷽ ♡

"Live as you wish, but remember that you will die. And love who you like, but remember, you will part with him. And do as you wish, but remember, you will definitely receive the reward later."

- Imam Ghazali-🔰

06/09/2022

was made a mandatory sunnah for newborns by Prophet Muhammad PBUH. Tahnik is the practise of placing a piece of Dates in your mouth until it softens, then rubbing it against the upper part of the newborn's mouth.

Tahnik Sunnah Prevents Brain Damage in NewBorns after 1,400 years, according to Science.

As per experts, a dose of sugar provided as a gel is rubbed within the cheek of premature babies to protect them from brain damage in an effective and inexpensive way.

One out of every ten babies born prematurely suffers from low blood sugar. If not treated, it can have long-term consequences.

According to New Zealand researchers, the gel therapy was conducted on 242 babies under the supervision of researchers, and it is now recommended as the first-line treatment. The lancet has published their work.

SUGAR DOSE

Prof Jane and her team at the University of Auckland claim that dextrose gel care costs more than £1 per baby and is easier to administer than glucose via a drip.

Usually, the procedure involves further feeding and repeated blood tests to control blood sugar levels.

The majority of the babies are admitted to a higher level of treatment. They are given intravenous glucose when their blood sugar is poor, a disorder known as hypoglycemia by physicians.

The researchers decided to see if treating hypoglycemia with dextrose gel was more successful than just feeding.

Even though Dextrose gel had fallen out of favour, these procedures indicated that it should be considered a therapy, according to Neil Marlow of the University College London Institute for Women's Health.

He also claimed to have high-quality evidence of its worth.

Muslimāt Are The Queens Of ISLAM

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