Maryknoll Brazil Mission Community - MBMC

Maryknoll Brazil Mission Community - MBMC Informações para nos contatar, mapa e direções, formulário para nos contatar, horário de funcionamento, serviços, classificações, fotos, vídeos e anúncios de Maryknoll Brazil Mission Community - MBMC, João Pessoa.

We are a Catholic mission community made up of members of the Maryknoll family committed to living out our Gospel call to mission service with the Brazilian people as Lay Missioners, Sisters, Fathers and Brothers.

Viva Santa Ana!Foto em Barra de Mamanguape, Paraíba, Brasil
27/01/2026

Viva Santa Ana!

Foto em Barra de Mamanguape, Paraíba, Brasil

22/01/2026

Maryknoll Sister Azucena San Pedro shares her healing ministry at AFYA Holistic Center in João Pessoa, Paraíba, Brazil 🩷

Did you know that Maryknoll is celebrating 50 years of mission in Brazil this year?





19/01/2026

Dennis Moorman, MM shares some of his journey as a Maryknoll Missioner in Brazil since 1994.

This year Maryknoll is celebrating 50 years in Brazil.





05/01/2026
05/01/2026

Please join us in prayer for the people of .

04/01/2026

The Holy Family is still among us here and now, in the faces of the refugee, the migrant, the oppressed, the stranger, the unhoused, the sick and poor. “For I was hungry and you gave me food, I was thirsty and you gave me drink, I was a stranger and you welcomed me.” Matthew 25:35, Merry Christmas.

kellylatimoreicons.com

03/01/2026

Happy New Year from Maryknoll Missioners in Brazil

Maryknoll Lay Missioner Joanne Blaney shares some of her Mission journey.




29/12/2025

She showed that more Black men were in prison than had been enslaved in 1850. Fifteen journals rejected her paper. So she turned it into the book that changed America.
Michelle Alexander was a civil rights lawyer when she saw the statistic that changed her life.
It was the early 2000s. She was working as director of the Racial Justice Project at the ACLU of Northern California, handling cases involving racial profiling and police misconduct.
She'd spent years seeing patterns: Black defendants given harsher sentences than white defendants for identical crimes. Black communities overpoliced. Black families torn apart by a criminal justice system that seemed designed to target them.
But she'd assumed these were failures—bugs in a system that was supposed to be fair.
Then she saw the numbers.
In 2010, more Black men were under correctional control (in prison, jail, on parole, or probation) than had been enslaved in 1850.
Read that again.
More Black men were caught in the criminal justice system in 2010 than were enslaved 160 years earlier.
Same country. Different system. Same control.
Michelle stopped seeing the system as broken. She started seeing it as working exactly as designed.
The statistic forced a question she couldn't ignore: What if mass incarceration wasn't a failure of justice—but a continuation of racial control by other means?
What if the system that replaced slavery and Jim Crow wasn't prison reform, but prison expansion?
What if everything she'd been taught about progress was a lie?
She started digging deeper.
The data was damning:
Crack vs. Co***ne sentencing: Federal law mandated five years in prison for possessing 5 grams of crack co***ne—but you needed 500 grams of powder co***ne for the same sentence. A 100:1 disparity.
Crack was predominantly used in Black communities. Powder co***ne was predominantly used by white Americans.
The drugs were pharmacologically identical—crack is just co***ne mixed with baking soda. But the sentencing wasn't identical. It was designed to target Black communities specifically.
Result: A white teenager caught with powder co***ne got sent to treatment. A Black teenager caught with crack got five years in federal prison.
"The War on Drugs" targeted Black communities: Despite similar rates of drug use across races, Black Americans were arrested for drug offenses at rates 3-4 times higher than white Americans.
Police focused enforcement in Black neighborhoods. Stop-and-frisk policies disproportionately targeted Black and Latino men. Prosecutors sought harsher sentences for Black defendants.
Felony convictions created permanent underclass: Once you had a felony conviction, legal discrimination followed you for life:

Banned from voting in many states
Disqualified from public housing
Barred from many jobs
Ineligible for student loans
Subject to legal employment discrimination

A felony conviction wasn't just punishment for a crime. It was permanent second-class citizenship—legally sanctioned.
Michelle saw the design clearly: Mass incarceration functioned as a racial caste system, just like slavery and Jim Crow before it.
Each system adapted to look different while maintaining racial hierarchy:

Slavery (1619-1865): Legal ownership
Jim Crow (1877-1965): Legal segregation
Mass Incarceration (1970s-present): Legal discrimination following criminal conviction

Different mechanisms. Same result. Black Americans controlled, marginalized, denied full citizenship.
Michelle wrote an academic paper laying out her thesis: Mass incarceration was the "New Jim Crow."
She submitted it to law journals. Rejection after rejection after rejection. Fifteen journals turned it down.
Too controversial. Too uncomfortable. Too accusatory.
Reviewers said she was overstating the case. That she was being inflammatory. That comparing modern criminal justice to Jim Crow was historically inappropriate and politically explosive.
But Michelle knew she was right. The data didn't lie. The patterns were undeniable.
So she stopped trying to convince academic gatekeepers and decided to take her argument directly to the public.
She expanded the rejected paper into a book: The New Jim Crow: Mass Incarceration in the Age of Colorblindness.
Published in 2010 by The New Press (a non-profit publisher—major commercial publishers had also rejected it), the book laid out her thesis in clear, devastating detail:
The United States didn't end racial caste systems. It redesigned them.
After slavery was abolished, Jim Crow laws created legal segregation. After Jim Crow was dismantled, mass incarceration created a new system of control—one that looked race-neutral but functioned to target Black communities specifically.
Politicians declared a "War on Drugs" not because drug use was increasing (it wasn't), but because it provided a politically acceptable way to target Black communities after explicit racism became socially unacceptable.
The system used "colorblind" language—never explicitly mentioning race—while implementing policies with devastating racial impact:

Mandatory minimum sentences
Three-strikes laws
Expanded police powers
Elimination of parole
Felony disenfranchisement

The result: The U.S. became the world's largest incarcerator. 2.3 million people in prison. 5 million more on parole or probation. Disproportionately Black and Latino.
Not because Black Americans committed more crimes, but because the system targeted them more aggressively at every stage: stops, arrests, prosecutions, sentencing, parole decisions.
The New Jim Crow was explosive.
Civil rights organizations embraced it immediately. The book became required reading for activists, organizers, and anyone working on criminal justice reform.
But mainstream acceptance took longer. Some critics dismissed Michelle as exaggerating. Others accused her of being divisive or inflammatory.
She wasn't being inflammatory. She was being accurate.
Slowly, the book gained momentum. It stayed on the New York Times bestseller list for years. It sold over a million copies. It's been translated into multiple languages and taught in hundreds of universities.
Politicians from both parties began citing it. Criminal justice reform movements used her framework. The conversation about mass incarceration fundamentally shifted.
Before The New Jim Crow, discussions about prison focused on crime rates and punishment. After the book, the conversation shifted to systemic racism and social control.
Michelle's work helped spark:

Sentencing reform (the crack/powder disparity was reduced in 2010, eliminated in 2018)
Ban the Box initiatives (removing felony questions from job applications)
Restoration of voting rights for formerly incarcerated people
Widespread recognition that mass incarceration is a racial justice issue

The book's influence is hard to overstate. Legal scholars call it one of the most important civil rights texts of the 21st century. Activists credit it with changing the national conversation.
But here's what makes Michelle's work especially powerful: She didn't discover new information. The statistics she cited were publicly available. The disparities she documented were known.
What she did was reframe the narrative.
Instead of seeing mass incarceration as a series of individual failures or unfortunate side effects, she showed it was a system—deliberately designed, politically motivated, racially targeted.
She forced America to confront an uncomfortable truth: The criminal justice system wasn't accidentally racist. It was built to control Black communities after explicit racism became illegal.
Michelle Alexander didn't break the system. She revealed it was never broken—it was functioning exactly as intended.
Today, she continues working on racial justice issues, writing, speaking, teaching. She's a New York Times columnist and visiting professor at Union Theological Seminary.
Her work remains controversial because it demands we face uncomfortable truths about America's relationship with race and justice.
But controversy doesn't make her wrong. It makes her necessary.
Because fifteen journals rejected her paper not because it was inaccurate—but because it named something powerful people didn't want named.
She named it anyway.
And she forced America to look at what it had built: a system that replaced chains with convictions, replaced plantations with prisons, replaced explicit racism with "colorblind" policies that achieved the same result.
More Black men under correctional control than were enslaved in 1850.
That's not an accident.
That's a design.
Michelle Alexander showed us the blueprint.
Now the question is: What do we do about it?

28/12/2025

Mil Gracias, Margarita.

Sentimos muito falta de você 🤗

Endereço

João Pessoa, PB

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