St Thomas More Catholic Parish Church, Ruse

St Thomas More Catholic Parish Church, Ruse St Thomas More Catholic Parish Church is in Ruse, NSW. It adjoins Campbelltown, Ingleburn and Rosemeadow parishes.

St Thomas More Parish, Ruse, is a small but large-in-spirit Catholic church set in a beautiful bushland location in suburban Ruse on the outskirts of Sydney. We are blessed to have the services of Father Tony Daly, our dedicated parish priest who administers to parishioners and the nearby St Thomas More Catholic Primary School.

03/06/2026

Whether we are involved in activities for this final day of National Reconciliation Week or simply waking up to another day and wondering how it will unfold, the characteristics of a compassionate life are calling to us. No matter where we are and what we are doing, may giving and receiving be at its heart. And may there be birds!

02/06/2026

The Path to True Unity
June 2, 2026
Tuesday of the Ninth Week in Ordinary Time

Some Pharisees and Herodians were sent to Jesus to ensnare him in his speech. They came and said to him, “Teacher, we know that you are a truthful man and that you are not concerned with anyone’s opinion. You do not regard a person’s status but teach the way of God in accordance with the truth. Is it lawful to pay the census tax to Caesar or not? Should we pay or should we not pay?” Mark 12:13–14

Just prior to today’s Gospel, the chief priests, scribes, and elders confronted Jesus in the Temple area while He taught, challenging His authority to drive out the moneychangers and merchants. Though they withdrew out of fear of opposition from the crowds, they sent the Pharisees and Herodians to trap Him (cf. Mark 11:27–33). The alliance of these five groups, who were often opposed to one another—especially the Pharisees and the Herodians—well illustrates the old adage: “The enemy of my enemy is my friend.”

The Pharisees were known for their strict adherence to oral traditions derived from the Mosaic Law. They frequently clashed with the chief priests and elders, who focused on Temple worship and ceremonial rites.

The Herodians were despised by both the Pharisees and the other leaders for their support of Herod and Roman occupation. Their allegiance to Rome enabled them to maintain political influence under Herod’s rule. Despite their usual animosity, these groups united in their shared opposition to Jesus. His ongoing influence among the people, His teachings that exposed their hypocrisy, and His actions in the Temple all threatened their authority and control.

Though all five of these groups are less than inspirational, we can learn from them. They depict fallen human tendencies—such as pride, fear, and self-interest—that we all struggle with. First, true unity only comes from aligning ourselves with God and His Truth, which fosters humility, charity, and a desire to seek God’s will above our own interests. By contrast, the “unity” shared by this coalition of factions was grounded in malice. Hatred can so blind us that we turn from our core values and seek ways to fuel our resentment. This is precisely what these normally divided groups did: Their mutual hatred for Jesus and fear of losing influence over the community drove them to unite in a shared mission of opposition—something we, too, can fall into if we let malice guide us.

In today’s Gospel, we can also learn from the questioning of the Pharisees and Herodians. They begin with flattery, which is always deceptive and manipulative. Their insincere praise was not meant to honor Jesus but to disarm Him and lure Him into their trap. Perhaps they failed to recall the wisdom found in Proverbs: “Those who speak flattery to their neighbor cast a net at their feet” (29:5) or “Charm is deceptive…” (31:30). Flattery not only deceives others but often ensnares those who use it, leading them into sin, as seen in today’s Gospel.

Second, the question they ask is a carefully constructed trap. If Jesus said, “Yes, it is lawful to pay the census tax to Caesar,” the Pharisees could accuse Him of disregarding Jewish law and collaborating with Roman oppressors. If He said, “No,” the Herodians could report Him to Herod as a revolutionary opposing Roman authority. Their malice was cunning, but Jesus’ wisdom transcends theirs, and He escapes their trap. His response not only avoids their deceit but also exposes their hypocrisy, turning their malicious scheme into an opportunity to teach eternal truths.

Reflect today on these fallen human tendencies vividly illustrated by these five groups who were aligned in their opposition to our Lord. When you look at your own “alliances,” what is it that unites you? Shared hate and resentment? A common fear or opposition to something? Bonds formed over shared negativity or resentment are fleeting and destructive. True and lasting unity is found only in aligning ourselves with the Truth of the Word of God, striving together for holiness, and building relationships grounded in Christ. Reflect on whether your relationships draw you closer to Christ or distract you from Him, and seek to realign them with His Truth.

Lord of all Wisdom, at times I form bonds, like the Pharisees and Herodians, that are grounded in sin and negative emotions rather than in Your charity and truth. Free me, I pray, from these oppressive sins, and make me honest, pure of heart, and a seeker of the unity found only in You. Jesus, I trust in You.

Image: The Tribute Money By Leopold Layer

Read entire reflection: https://catholic-daily-reflections.com/2026/06/01/the-path-to-true-unity/

01/06/2026

After more than 30 years of planning and saving, the parish community of St Clare’s, Narellan Vale, has marked the beginning of construction on its new church with a sod-turning ceremony led by Wollongong Bishop Brian Mascord.

01/06/2026

Monday Morning Reflection for Reconciliation Week

Dreamtime
There's a clear rock pool and shade tree place
where time sits down with those who come to pause a while
and let their spirits drink.
From here the track
heads further out
deeper in
to where time and land and spirit
merge into One -
our big walk's
End, Track and Beginning
Dreamtime ever present here, everywhere,
and with everything.
~ Noel Davis from Campfire of the Heart

This year's theme for Reconciliation is 'All In" with the catch phrase being 'All of us, all in for Reconcilation everyday.'..now that would indeed be "dreamtime ever present here, everywhere, and with everything." May it be so. Amen.

31/05/2026

Rejection Transformed
June 1, 2026
Memorial of Saint Justin, Martyr

Jesus began to speak to the chief priests, the scribes, and the elders in parables. “A man planted a vineyard, put a hedge around it, dug a wine press, and built a tower. Then he leased it to tenant farmers and left on a journey. At the proper time he sent a servant to the tenants to obtain from them some of the produce of the vineyard.” Mark 12:10–12

Today’s Gospel takes place during the Passover at the Temple in Jerusalem, just days before Jesus’ Passion and Death. The chief priests, scribes, and elders of the people were outraged and wanted to put Jesus to death, but they feared the people who were hanging on His every word.

In today’s parable, the “vineyard” is a biblical metaphor for Israel. The Prophet Isaiah chastised the people of Israel for being like a fruitless vineyard, and Jesus’ parable would have been immediately understood by His audience as a reference to that prophecy (cf. Isaiah 5:1–7). Fearlessly yet mercifully, Jesus brings this metaphor to life, applying it directly to Israel and the religious leaders who were present and plotting His death.

Jesus’ parable teaches that God is the owner of the vineyard and has provided everything necessary for it to flourish: the hedge for protection, the wine press for fruitfulness, and the tower for vigilance. These symbolize God’s providence, blessings, and the spiritual resources given to His chosen people to bear fruit. The tenant farmers, to whom the vineyard is leased, represent Israel’s leaders, who were entrusted with shepherding God’s people.

The servants sent by the owner symbolize the Old Testament prophets, whom God sent to call the people of Israel to repentance and fidelity. These prophets were often rejected, mistreated, or killed by Israel’s leaders—a sobering reminder of humanity’s resistance to God’s call throughout history, and our resistance to His grace today.

The beloved son represents Jesus Himself, sent by the Father in a final appeal for repentance. However, the tenants of Israel—now referring to the chief priests, scribes, and elders before Him—plot to kill the son, mistakenly believing they can maintain their control over the Jewish people. Their envy and pride blind them to their God-given responsibilities within the community and their duty to accept Jesus as the Messiah.

Though tensions were high and anger filled the hearts of the religious leaders, Jesus spoke boldly. While the people were amazed at His authority and teaching, they were likely uncertain and fearful of what might happen next.

Most people in Jesus’ position, risking their lives as our Lord was, would quickly become worried for their own safety. Jesus was not. He knew the Father’s will and the eternal value that would come from His Passion and Death. For that reason, He quotes Psalm 118:22–23: “The stone the builders rejected has become the cornerstone. By the LORD has this been done; it is wonderful in our eyes.”

Jesus knew that He was about to be rejected: betrayed, falsely accused, arrested, tortured, and killed. Yet He also knew that He was the fulfillment of Psalm 118. He was the “stone” that, once rejected, would become the “cornerstone” of the Church and the New Covenant of grace. With this divine hope and mission in mind, Jesus didn’t run and hide; He confronted rejection directly. He knew that His rejection would transform the worst—the murder of the Son of God—into the best—salvation for all who believe in Him and repent.

Reflect today on Jesus’ courage during that sermon as He foresaw all that would unfold that week. While we might expect such courage from the Son of God, He invites us to imitate Him. Every evil that befalls us has the potential, through grace, to become part of that cornerstone. As members of Christ’s Body, the Church, we are called to courageously allow grace to transform our own rejections and sufferings in Christ. In doing so, the foundation of Christ’s Church continues to be made manifest in our world today through us.

My Lord, the Cornerstone of the Church, You willingly accepted and endured rejection, transforming it into the means of our eternal salvation. Grant me the courage to not only imitate You but to embrace and share in Your rejection. May my own experiences of rejection be transformed by grace into a foundation for faith in our world today. Jesus, I trust in You.

Image: Jan Rombouts I, CC0, via Wikimedia Commons
Tenant Farmers by Lawrence OP, license CC BY-NC-ND 2.0.

Read entire reflection: https://catholic-daily-reflections.com/2026/05/31/rejection-transformed-3/

31/05/2026

Today we honour the 2nd century-born philosopher, Christian convert, martyr and Doctor of the Church, St Justin.

He taught philosophy in one of St Paul’s old stomping grounds, Ephesus, and became the first significant apologist for our faith against the philosopher cynics of his day.

Justin became a role model for reconciling faith and reason, science and religion and philosophy and theology.

May we continue to draw inspiration from his call for Christians to trust in God and live out their faith, striving to be “salt of the earth” and “the light of the world”. St Justin Martyr, pray for us!

31/05/2026

THE HOLY TRINITY EXPLAINED: How Can God Be One and Yet Three?

Have you ever wondered why Catholics speak about God the Father, God the Son, and God the Holy Spirit, yet still insist that there is only one God?

Is the Trinity three gods? Is God one Person who simply appears in three different ways? And how can Catholics believe in one God while speaking of three Divine Persons?

The Holy Trinity is one of the central mysteries of the Christian faith. The Church teaches that there is only one God, but within the one divine nature exist three distinct Divine Persons: the Father, the Son, and the Holy Spirit. This mystery is beyond complete human understanding, but God has revealed it through Sacred Scripture and through Jesus Christ.

FIRST, WHO IS GOD THE FATHER?
God the Father is the First Person of the Holy Trinity. He is the Creator of heaven and earth and the source of all life.
Throughout the Gospels, Jesus frequently speaks about the Father and teaches His f0ll0wers to trust Him, love Him, and pray to Him.

The Bible says:
"This is how you are to pray: Our Father in heaven, hallowed be your name" (Matthew 6:9).

The Father loves humanity and desires the salvation of all people. He is fully God, possessing the same divine nature as the Son and the Holy Spirit.

SECOND, WHO IS GOD THE SON?
God the Son is Jesus Christ, the Second Person of the Holy Trinity.
The Son was not created. He is eternally begotten of the Father, meaning He has existed with the Father from all eternity.
For our salvation, the Son became man through the Incarnation. He was born of the Virgin Mary, preached the Gospel, died on the Cross, rose from the dead, and ascended into heaven.

The Bible says:
"In the beginning was the Word, and the Word was with God, and the Word was God" (John 1:1).
Jesus is therefore both fully God and fully man. Through Him, humanity was offered reconciliation with God.

THIRD, WHO IS GOD THE HOLY SPIRIT?
The Holy Spirit is the Third Person of the Holy Trinity.
The Holy Spirit is not merely a symbol, power, or force. He is a Divine Person who teaches, guides, strengthens, and sanctifies God's people.
Before His Ascension, Jesus promised the coming of the Holy Spirit to His disciples.

The Bible says:
"The Advocate, the holy Spirit that the Father will send in my name, he will teach you everything" (John 14:26).

The Holy Spirit continues to guide the Church and helps believers grow in faith and holiness.

FOURTH, HOW CAN GOD BE THREE AND YET ONE?
This is where the mystery of the Trinity becomes most important.
Catholics do not believe in three gods. They believe in one God.
The Father is God.
The Son is God.
The Holy Spirit is God.

Yet:
The Father is not the Son.
The Son is not the Holy Spirit.
The Holy Spirit is not the Father.
The three Divine Persons shar£ one divine nature, one divine will, one divine power, and one divine glory.

A simple way to express this is:
Who God is: One Divine Nature.
How God exists: Three Divine Persons.
Therefore:
One God
Three Persons
Equal in majesty, power, and eternity

FIFTH, WHAT DO THE THREE DIVINE PERSONS DO?
Although all three Persons work together in everything God does, Sacred Scripture often highlights certain roles.
The Father is associated with creation and sending.
The Son is associated with redemption and salvation.
The Holy Spirit is associated with sanctification and guidance.
These are not separate works of three separate gods. Rather, the one God acts through the three Divine Persons.

SIXTH, WHY IS THE TRINITY CALLED A MYSTERY?
In Catholic teaching, a mystery is not something false or irrational. It is a truth revealed by God that exceeds the full understanding of the human mind.

The Trinity is called a mystery because God's inner life is greater than anything human beings can completely comprehend.

Catholics believe the Trinity because it was revealed by Jesus and handed down through Sacred Scripture and Sacred Tradition.

FINALLY, WHY DOES THE TRINITY MATTER?
The doctrine of the Holy Trinity is not merely a theological idea. It reveals who God truly is.

God is not solitary. From all eternity, there has been perfect love and communion between the Father, the Son, and the Holy Spirit.

The Trinity teaches Christians that God is love and that they are invited to shar£ in His divine life through faith, prayer, and the sacraments.

In simple words, the Holy Trinity is the mystery of one God in three Divine Persons:

The Father, the Creator and source of all things.
The Son (Jesus Christ), the Redeemer who became man for our salvation.
The Holy Spirit, the Sanctifier who guides and strengthens the Church.

The Father is God. The Son is God. The Holy Spirit is God. Yet there are not three gods, but one God who exists eternally as three distinct Persons sharing one divine nature.

Now you know.

SOURCES
Sacred Scripture (Catholic Translation):
Matthew 6:9, John 1:1, John 14:26

Catechism of the Catholic Church §§232-267

First Council of Nicaea

First Council of Constantinople

Catholic Church

© Catholic Dailies
Be Prayerful. Be Inspired.

31/05/2026

God is Love and Loving
Sunday, May 31, 2026
Solemnity of the Most Holy Trinity

God so loved the world that he gave his only Son, so that everyone who believes in him might not perish but might have eternal life. For God did not send his Son into the world to condemn the world, but that the world might be saved through him. Whoever believes in him will not be condemned, but whoever does not believe has already been condemned, because he has not believed in the name of the only Son of God. John 3:16–18

Saint John the Apostle is identified in his Gospel as “the disciple whom Jesus loved,” a title that appears multiple times and has been consistently understood in the Church’s tradition to refer to John himself (cf. John 13:23; 19:26; 20:2; 21:7; 21:20). By calling himself the beloved disciple, John was revealing his interior experience of the perfect love he encountered in Jesus. Certainly, Jesus loved everyone—equally and without limit. Yet John includes this personal designation not to claim favoritism, but to offer a personal testimony to the divine love made manifest in Christ’s humanity—love he experienced firsthand and which changed his life.

Love plays a central role in John’s writings—not only in his Gospel but also in his letters and the Book of Revelation. In his First Letter, likely written to the Christian communities he helped convert and shepherd, John declares: “God is love, and whoever remains in love remains in God and God in him” (1 John 4:16). This is both a personal sentiment and a profound theological affirmation. John speaks from both divine inspiration and lived experience; he had walked with Love Incarnate. To say “God is love” is to profess that love is not something God merely does—it is who God is. God’s love is not a feeling, not sentimentality, but the pure, self-giving, eternal communion of Father, Son, and Holy Spirit—a love that precedes and surpasses all creation.

That mystery lies at the very heart of today’s Solemnity. Because God is Love in His very essence, love naturally flows from His divine nature in superabundance. God loves because He is Love. Today’s Gospel reveals the most perfect expression of that divine essence: “God so loved the world that he gave his only Son…” This eternal, Trinitarian love is made visible in time when the Father sends the Son, conceived by the overshadowing of the Holy Spirit in the womb of the Blessed Virgin Mary.

Why does God give His Son? So that we might not perish but have eternal life. That is, so we may be drawn into the very life of God—into the Trinitarian communion of love. God desires to rescue us from condemnation and to share with us His Divine Existence.

This is the essence of Divine Love. This is the Trinity. And this is the astonishing invitation extended to every soul: To believe in the Son is to begin participating in the eternal love that flows ceaselessly between the Father and the Son in the Holy Spirit—a love that never ends. We are invited to be caught up by the love of God into Love Himself: the eternal communion of the Father, Son, and Holy Spirit.

Trinity Sunday is set apart on the Church’s calendar to renew our awe, deepen our understanding, and intensify our worship of the central mystery of our faith: that God is One in essence and Three in Persons. While every liturgy honors the Trinity—through prayers to the Father, in the Son, by the power of the Holy Spirit—this solemnity invites us to pause and gaze more intentionally into the inner life of God as it has been revealed to us. We do not celebrate a theological abstraction but a divine Personhood: the eternal exchange of love between the Father and the Son, perfectly expressed and eternally proceeding in the Holy Spirit.

Reflect today on the Most Holy Trinity. We were made to share in Their Life and Love. Though the fullness of the Trinity remains a mystery beyond human grasp, it is not beyond human encounter. Through grace, revelation, and contemplative union, God draws us to Himself—not to explain Himself, but to be consumed by Him. Celebrate this day by repeatedly praying one of the most ancient and simple prayers in the Church:

Glory be to the Father, and to the Son, and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen! Most Holy Trinity, I love You and trust in You!

Image: Leandro Bassano, CC BY-SA 4.0, via Wikimedia Commons

Read entire reflection: https://catholic-daily-reflections.com/2026/05/30/god-is-love-and-loving/

31/05/2026

The Most Holy Trinity—Solemnity
First Sunday after Pentecost

Quote:
“Father,” “Son,” “Holy Spirit” are not simply names designating modalities of the divine being, for they are really distinct from one another: “He is not the Father who is the Son, nor is the Son he who is the Father, nor is the Holy Spirit he who is the Father or the Son” (Council of Toledo XI (675)). They are distinct from one another in their relations of origin: “It is the Father who generates, the Son who is begotten, and the Holy Spirit who proceeds” (Lateran Council IV (1215)). The divine Unity is Triune.~Catechism of the Catholic Church #254

Reflection: One of the most fiercely debated dogmas of our faith in the early centuries of the Church was on the nature of the Most Holy Trinity. Today’s solemnity did not enter the General Roman Calendar until the fourteenth century, partly because we are called to honor and worship the Most Holy Trinity every day and in every liturgy. But designating one Sunday on which we ponder the inner life of the Most Holy Trinity is an opportunity to renew and deepen our honor and worship.

The Trinity is first and foremost a mystery. As The Divine Mystery above all mysteries, we must begin by humbly acknowledging that we will never, not even in Heaven, have a complete understanding of God’s essence, His inner reality. Only God knows Himself fully. Not even the Blessed Virgin Mary or the highest choirs of angels see Him and know Him as He sees and knows Himself. Nonetheless, every creature, whether angel or human, is called to probe the mysteries of God to the fullest extent possible. In that probing, contemplating, and understanding, we discover the purpose of our lives and experience the fullness of beatitude to which we are called. God and God alone satisfies the hungry, weary, and seeking soul.

This might come as a surprise, but God is perfectly simple. Saint Thomas Aquinas, one of the Church’s greatest teachers, explains that angels, the physical world, and humans are made up of different material and immaterial parts that can change over time, making us a complex reality capable of internal and external disunity. God, however, is incapable of change, since He is Perfection. He is exactly Who He is, always has been, and will always be. This results in a divine simplicity and harmonious unity that is infinitely beyond His creation. God doesn’t need anything to exist because it is His very nature to exist as the unchanging, transcendent God.

Within this divine simplicity and perfect unity we can distinguish various attributes of God, noting that each attribute is perfectly united with the others in the most simple and complete way. God alone is all-powerful and has supreme authority over all creation. He alone perceives all potentiality within creation and within Himself. He is perfectly wise, just, and merciful. He is both completely beyond creation (transcendent) and intimately involved with every aspect of creation (immanent). God is the perfection of holiness and morality. He is the only standard of goodness and truth. He is present everywhere at all times—unchanging and eternal. God is Love.

This philosophically rich language attempts to describe God in His oneness—He is One God, not three Gods. The Father, Son, and Holy Spirit each share perfectly in the one divine nature, and all share the same divine attributes. To understand the profound mystery of the Trinity, we must start with the above oneness of God and then move into His threefold Personhood.

How can something be one and three at the same time? We know that God is one-in-three solely because this is the way the Scriptures reveal God to us. The Old Testament alluded to the threefold personhood of God, and Jesus explicitly identified the three persons as the Father, Son, and Holy Spirit. Without this revelation from our Lord, human reason alone could never arrive at the realization that God is One in Three.

In Sacred Scripture and Church teaching, God’s attributes and existence can be summed up as Love. “God is love” (1 John 4:8). Love cannot exist without a giver, a receiver, and the love that unites them. Hence, it is the very nature of God to love perfectly, to receive love perfectly, and to be love itself.

In the Trinity, the Father loves the Son, the Son loves the Father, and this mutual love is personified in the Holy Spirit. This “love” in God is defined by the Church as an “eternal begetting” and as an “eternal procession,” which are fundamentally different from an act of creation. The words “begetting” and “proceeding” are used to point to the relational origin of love. The Father eternally begets the Son, reflecting an eternal exchange of love. The Holy Spirit, then, proceeds from both the Father and the Son, emanating from their mutual love. These profound mysteries are articulated in the Nicene Creed:

I believe in one Lord Jesus Christ, the Only Begotten Son of God, born of the Father before all ages. God from God, Light from Light, true God from true God, begotten, not made, consubstantial with the Father; through him all things were made…I believe in the Holy Spirit, the Lord, the giver of life, who proceeds from the Father and the Son, who with the Father and the Son is adored and glorified, who has spoken through the prophets.

The formulation of the Trinitarian relationship in the Creed reveals the profound depth of God’s nature: God is of one essence, yet three distinct Persons. Each Person is involved in an eternal, loving relationship with the others. The mystery within this formulation requires contemplation, as it reveals a God Who is deeply relational and Whose very nature is to exist in a state of perfect, self-giving love.

If these definitions of God seem beyond your grasp, you are correct. They are. By God’s grace, these basic definitions of the Most Holy Trinity took shape, beginning with Church councils in the fourth and fifth centuries. Later, theologians such as Saint Augustine and Saint Thomas Aquinas deepened our understanding. However, even if you were to spend years studying the best theology on the Trinity, you would still only be able to comprehend a slight image of Who God is.

The best way to grow in a deeper understanding of God and all of reality is through the deepest forms of contemplative prayer. Contemplative prayer is not something you can simply turn on. It is an infused prayer that only God can bestow as He invites you to enter into His divine presence. Contemplative prayer begins with a profound purification process by which all sin is purged from one’s life, as well as all attachment to sin, and then all conceptual knowledge of God is eliminated so that the mind can gaze upon God through infused knowledge. This mystical prayer is well taught by the greatest saints of the Church, especially Saint John of the Cross and Saint Teresa of Ávila. Being drawn into the mystery of God’s inner life sometimes includes periods of mystical ecstasy, raptures, intellectual visions, and other mystical phenomena. Though few reach that height of prayer in this life, it’s helpful to know it is possible and to know that directly infused knowledge of God through mystical prayer is the only way to achieve some comprehension of the Most Holy Trinity.

As you strive to deepen your own prayer life, offer your praise to God the best you can. Profess your unwavering belief in the Creed, despite not fully understanding it. Most importantly, open your heart to God, Who is Love, and love Him in return with every power of your soul. By doing so, you will be on the slow and steady road to a mystical union of love with the Father, Son, and Holy Spirit.

Prayer: Most Holy Trinity—Father, Son, and Holy Spirit—I worship You with profound love and adoration. I bow before Your greatness and perfect holiness. You are the One God in Three Persons. I give to You my life, all that I am, and all that I will be. Please take me to Yourself and do with me what You choose. I am Yours, my God. Do with me what You will so that You will be glorified in my life. Most Holy Trinity, have mercy on me. Jesus, I trust in You.

Read entire reflection: https://mycatholic.life/saints/saints-of-the-liturgical-year/first-sunday-after-pentecost-holy-trinity--solemnity

30/05/2026

Don’t forget lesson one for Confirmation is today at 2.30 and again Wednesday at 7pm.
Enquiries to Annette on 0404 113 335

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43 Acacia Avenue
Campbelltown, NSW
2560

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Tuesday 9am - 3:15am
Wednesday 9am - 3:15am
Thursday 9am - 3:15am
Friday 9am - 3:15am

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